Monday, August 01, 2022

La Vida es un Sueño (Life is a Waking Dream)




"There is no society, there is no suffering and there is no world. The world, the society and the suffering that you perceive are all part of your dream. They have no reality except in your own mind.


"If you see a hungry man in your dream you can cook him a dream meal and give him some dream food. That will give him some temporary relief. If, instead, you wake up, you solve the problem permanently because you discover that the hungry man only existed in your imaginary dream world.

"The world is like a reflection in a mirror. The world which we see is merely a reflection of our gunas, our own state of mind. We see the reflection, forget the mirror, and imagine that we are looking at a real world which is separate from us.

"You are continuously radiating a mental energy which affects everything and everyone around you. If you are in a rajasic or a tamasic state you are automatically infecting the world with your unwholesome state of mind. The jnani, who is established in the reality beyond the gunas, experiences only continuous peace and bliss. He alone can help other people by radiating this peace and bliss to them. If you try to help this world with some physical activity, the good that you do may be more than wiped out by the negative mental vibrations which you inflict on the world. If you make your mind pure, you automatically help everyone in the world because each person will receive a cleansing and healing measure of your own purity.

"An ant is walking on the floor with a grain of sugar on its back. Suddenly a man steps on it and kills it. Finish: instant death. We are in the same situation as the ant, for death may come at any moment. You can take nothing with you when you die, not even your mind. So why not die to the world now?

"The world that you are attached to is nothing more than a long dream. You may feel hungry in your dream and then wake up to find that you are suffering from indigestion pains because you ate too much the night before. How much reality do you then give to the hunger pains that you felt in your dream?

"If you see suffering all around you it is just a reflection of your own inner suffering. If you want to alleviate suffering go to the root cause which is the suffering inside yourself. Immerse yourself in the Self. End the maya dream and wake up to the real world of jnana. Your ideas about the world are all wrong because you are misperceiving it. Your mind is processing what you see in such a way that it makes you think that there is a suffering world outside and apart from you. If you want to get rid of that suffering world you must eliminate the mental processes that make you misperceive it. When you reach the state of jnana there will be no misperceptions. Your vision will be completely clear. You will be aware that there is no suffering and no world. You will be aware that the Self alone exists." 🕉

-Annamalai Swami

Monday, July 25, 2022

Svadhyaya (Self-Study)--->Moksha




"If you examine yourself, you will see. There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman [Self]. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is ‘samsara.’ But really we have no birth and death. We must realize that."

-Anandamayi Ma

Monday, July 18, 2022

Raga (Desire) and Shraddha (Faith)




 "The world is the Lord's. He created it for His own play. We are mere pawns in His game. Wherever He keeps us and in whatever way He does so, we have to abide by it contentedly."

&

"The world is going on because not all can be free of desires. People with desires are born again and again."

&

"It is best therefore to surrender all desires at the feet of God. He will do whatever is best for us. But one may pray for devotion and detachment. These cannot be classed as desires."


-Sarada Devi

Monday, July 11, 2022

🐜 Viveka - Discrimination 🦢




"Sugar and sand may be mixed together but the ant rejects the sand and eats the sugar. Similarly, pious men and paramahamsas (great yogis) reject the unreal (i.e.; lust and gold) and choose the Real (satchidaananda)."


-Sri Ramakrishna

Monday, July 04, 2022

Fleeting Mumukshutva (A Strong Desire for Liberation vs. Worldly Life)




Questioner: When I first started meditating I had an intense desire for liberation. This period lasted for 3-4 years. In the last twelve months my enthusiasm has been slipping. I now seem to be more and more content with my worldly life.


Annamalai Swami: The satisfaction which comes from the outside world is transient. At death it will all be lost. Human life is given to you for the sole purpose of realising the Self. If you die without realising the Self your life has been wasted. Death can come at any time. I am telling you this so that you will become aware of your own death. If you are constantly aware of the possibility that you may die at any moment, your enthusiasm will increase. Try to cultivate this awareness and see if it makes any difference to your sadhana.

Monday, June 27, 2022

Sarvam Khalvidam Brahma: All this is Verily Brahman (Self)

 




23. Anything seen as other than Brahman-Self is bound to cause fear and trouble. Therefore, it behoves one to stick to the single attitude that everything sensed is Brahman-Self alone. In due course even this one thought must be given up, in order to abide firmly in the free undisturbed blissful state of the sole Brahman-Self. (Ch.15, v.5)          
24. The total discarding of the mind is alone victory, achievement, bliss, yoga, wisdom and liberation. The sacrifice of the mind is, in fact, the totality of all sacred sacrifices. (Ch.15, v.7)          

25. The firm denial of the existence of the mind and the firm belief in the existence of Brahman-Self, is the sure way to the conquest of mind, leading to the experience of the sole effulgent Self. (Ch.15, v.11) 

26. If one gives the slightest room for the thought that the mind exists, pure Awareness itself will vibrate as the ruffled mind, which is the parent of all trouble and illusions. Therefore, one should ever abide in the conviction that there is no mind, and that the pure Awareness-Self is the sole Existence. This is the easy way to conquer the mind with all its vagaries. (Ch.15, v.12)          

27. There is no such thing as the troublesome mind, no world of names and forms, not the least bit of ego. All these are nothing but the perfect Brahman-Self, which I am. In this conviction one should abide firmly, until one achieves the state of sleepless-sleep which is alert-peace-eternal. (Ch.16, v.7)

-Essence of Ribhu Gita

Monday, June 20, 2022

The Ego's Grandest Illusion

 



“Only the ego wants to get rid of the ego.” 

― Francis Lucille, The Perfume of Silence